People

From zero to Hero

“God can use anyone to do big things, regardless of age, gender, race, importance, popularity, or notoriety.”

David was just a shepherd boy when God used him to defeat the mighty giant, Goliath. Armed with only a sling and some stones, David did the unthinkable. He dueled and slew Goliath, the most feared man in the world at the time. This spectacular performance would catapult David from zero importance to super hero. Thereby giving credence to the general argument that God can use anyone to do great things. Who would have thought a small axe like David could have fallen such a big tree like Goliath.

According to 1 Samuel 17,

The Philistine army had gathered for war against Israel. The two armies lined up across from each other. A Philistine giant named Goliath, measuring over nine feet tall and wearing full armor came out each day for forty days, taunting and daring the Israelite to fight. But Saul, the King of Israel, and the army were too terrified of this giant to make a move.

One day David’s father, Jesse, sent him to the battle lines to see how his brothers were doing. David was the youngest of eight sons and probably just a young teenager at the time. While there, David heard Goliath shouting his daily rants and he saw the great fear stirred within the men of Israel. David responded, “Who is this uncircumcised Philistine that he should defy the armies of God?”

So David volunteered to fight Goliath. It took some persuasion, but King Saul finally agreed to let David fight against the giant. Dressed in his simple tunic, carrying his shepherd’s staff, slingshot and a pouch full of stones, David approached Goliath. The giant cursed at him, hurling threats and insults.

David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the Lord Almighty, the God of the armies of Israel, whom you have defied … today I will give the carcasses of the Philistine army to the birds of the air … and the world will know that there is a God in Israel … it is not by sword or spear that the Lord saves; for the battle is the Lord’s, and he will give all of you into our hands.”

As Goliath moved in for the kill, David reached into his bag and slung one of his stones at Goliath’s head. Finding a hole in the armor, the stone sank into the giant’s forehead, and he fell face down on the ground. David then took Goliath’s sword, killed him and then cut off his head. When the Philistines saw that their hero was dead, they turned and ran. So the Israelites pursued, chasing and killing them and plundering their camp.

Oh come, oh come, Emmanuel

Some five hundred years before the arrival of Emmanuel, the prophet Isaiah prophesied that Emmanuel would come: “ Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel” (Isaiah 7:14).

Can you really give thanks in suffering?

Recently I read an extraordinarily inspiring post titled: “Give Thanks in Suffering,” in About Christianity @ www.about.com. I thought I would share it here.

The post reminds me of my struggles with an autoimmune disease. I was backed into a corner with two choices. Either I continue to lean on my understanding and die, or trust God and live. I chose the latter.

Giving thanks when you’re suffering seems like an idea so far-fetched nobody could take it seriously, yet that is exactly what God asks us to do.

The apostle Paul, who knew more than his share of sorrow, counseled his young apprentice Timothy to do just that:

Be joyful always; pray continually; give thanks in all circumstances, for this is God’s will for you in Christ Jesus. (1 Timothy 5:16-18, NIV)

Paul understood the spiritual benefit of giving thanks when you’re hurting. It takes your focus off self and puts it on God. But how, in the middle of our pain, can we possibly give thanks?

Let the Holy Spirit Speak for You

Paul was well aware of what he could do. He knew his missionary work was far beyond his natural strength, so he relied heavily on the power of the Holy Spirit within him.

It’s the same with us. Only when we stop struggling and surrender to God can we allow the Holy Spirit to work in and through us. When we become a conduit for the Spirit’s power, God helps us do impossible things, like give thanks even when we’re hurting.

Humanly speaking, you may not see anything you can be grateful for now. Your circumstances are miserable, and you’re desperately praying they will change. God hears you. In a very real sense, though, you are focusing on the bigness of your circumstances and not on the bigness of God. God is all-powerful. He may allow your situation to continue, but know this: God is in control, not your circumstances.

I tell you this, not by theory but by my own painful past. When I was unemployed for 18 months, it didn’t seem God was in control. When important relationships fell apart, I couldn’t understand. When my father died in 1995, I felt lost.

I had cancer in 1976. I was 25 years old and could not give thanks. In 2011 when I had cancer again, I was able to give thanks to God, not for cancer, of course, but for his steady, loving hand through it all. The difference was that I was able to look back and see that no matter what happened to me in the past, God was with me, and he brought me through it.

As you give yourself to God, he will help you through this hard time you are in now. One of God’s goals for you is to make you totally dependent on him. The more you depend on him and sense his support, the more you will want to give thanks.

One Thing Satan Hates

If there’s one thing Satan hates, it’s when believers trust God. Satan encourages us to trust our emotions instead. He wants us to put our faith in fear, worry, depression, and doubt.

Jesus Christ encountered this many times in his own disciples. He told them not to be afraid, but to believe. Negative emotions are so strong that they skew our judgment. We forget it is God who is reliable, not our feelings.

That’s why, when you’re hurting, it’s wise to read the Bible. You may not feel like it. It may be the last thing you want to do, and it’s the last thing Satan wants you to do, but again, there’s an important reason to. It brings your focus away from your emotions and back onto God.

There is power in God’s Word to fend off Satan’s attacks and power to remind you of God’s love for you. When Satan tempted Jesus in the wilderness, Jesus drove him off by quoting Scripture. Our emotions can lie to us. The Bible never does.

When you’re going through trouble, Satan wants you to blame God. In the middle of Job’s worst trials, even his wife said to him, “Curse God and die.” (Job 2:9, NIV) Later, Job showed extraordinary faith when he promised, “Though He slay me, yet will I hope in Him; ” (Job 13:15a, NIV)

Your hope is in God in this life and the next. Never forget that.

Doing What We Don’t Want to Do

Giving thanks when you’re hurting is like one of those tasks we don’t like to do. Perhaps dieting or a trip to the dentist, but it’s immensely more important because it brings you into God’s will for you. Obeying God is not always easy, but it is always worthwhile.

We seldom grow more intimate with God during good times. Pain has a way of drawing us close to him, making God so real we feel we can reach out and touch him.

You don’t have to give thanks for the thing afflicting you, but you can be grateful for God’s faithful presence. When you approach it that way, you’ll find that thanking God when you’re hurting does make perfect sense.

Tell your troubles to Jesus

Joshua 1:9

King James Version (KJV)

“… Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest”

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Are you the sheep among goats?

English: An image showing Ovis aries in field ...

English: An image showing Ovis aries in field with goats. (Photo credit: Wikipedia)

The parable of the sheep and the goats that Jesus told in Matthew 25:31-46 seems to convey a simple message. And why not. Jesus was and is known to make things simple. Therefore, it is reasonable to assume that Jesus used this parable to clear up any ambiguity in an earlier point that He made: “Love your neighbor as yourself”.

As you read through the parable (the sheep and the goats), you will notice that as Christians and as a society in general, we are charge with the responsibility to care for the less fortunate. Further, according to the parable, every crying voice for help that we ignore will be held against us when we stand before the righteous Judge.

 Matthew 25:31-46

New International Version (NIV)

The Sheep and the Goats

 “When the Son of Man comes in his glory, and all the angels with him, He will sit on his glorious throne.  All the nations will be gathered before Him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left.

“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

“Then the righteous will answer Him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’

 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

“Then He will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.  For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink,  I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’

“They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’

 “Then they will go away to eternal punishment, but the righteous to eternal life.”