Christ

Are you justified by faith, or by works?

Theologians have debated the question of whether one can accomplish salvation by faith, or by works of the Law, since the first century. Today, the debate continues, and just like the old days, opinions may differ from one denomination to another.

Personally, I err on the side of the apostle, Paul, who writes the following:

No one can ever be made right with God by doing what the law commands. The law only shows us how sinful we are” (Romans 3:20). “By grace you have been saved through faith, and that, not of yourselves; it is the gift of God (Ephesians 2:8).

 All who rely on the works of the law are under a curse, as it is written: ‘Cursed is everyone who does not continue to do everything written in the Book of the Law. Clearly no one who relies on the law is justified before God because ‘the righteous will live by faith’ (Galatians 3:10-11).

Whosoever shall keep the law, and yet stumble in one point, is guilty of all. For he that said Do not commit adultery also said Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law  (James 2:10-11).

But, despite Paul’s convincing arguments, and his experience as an expert of the law, many Christians still believe we are justified by works of the Law. Even though, some of those same Christians conveniently pick and chooses which Law they should obey.  How, then, can anyone who picks and chooses which law to obey, say he or she is justified by works of the Law. If Jesus were here in the flesh, He would call you out as He did the Pharisees.

“What sorrow awaits you Pharisees? For you are careful to tithe even the tiniest income from your herb gardens, but you ignore justice and the love of God. You should tithe, yes, but do not neglect the most important things. (Luke 11:42).

As i have shown, the laws are mostly rigid. They leave no room for error. If you broke one, you broke all. Therefore, no one can keep them. But God, who knows all things sent His Son to die and free us from the curse of the law.

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in the hope of the glory of God (Romans 5:1-2).

From zero to Hero

“God can use anyone to do big things, regardless of age, gender, race, importance, popularity, or notoriety.”

David was just a shepherd boy when God used him to defeat the mighty giant, Goliath. Armed with only a sling and some stones, David did the unthinkable. He dueled and slew Goliath, the most feared man in the world at the time. This spectacular performance would catapult David from zero importance to super hero. Thereby giving credence to the general argument that God can use anyone to do great things. Who would have thought a small axe like David could have fallen such a big tree like Goliath.

According to 1 Samuel 17,

The Philistine army had gathered for war against Israel. The two armies lined up across from each other. A Philistine giant named Goliath, measuring over nine feet tall and wearing full armor came out each day for forty days, taunting and daring the Israelite to fight. But Saul, the King of Israel, and the army were too terrified of this giant to make a move.

One day David’s father, Jesse, sent him to the battle lines to see how his brothers were doing. David was the youngest of eight sons and probably just a young teenager at the time. While there, David heard Goliath shouting his daily rants and he saw the great fear stirred within the men of Israel. David responded, “Who is this uncircumcised Philistine that he should defy the armies of God?”

So David volunteered to fight Goliath. It took some persuasion, but King Saul finally agreed to let David fight against the giant. Dressed in his simple tunic, carrying his shepherd’s staff, slingshot and a pouch full of stones, David approached Goliath. The giant cursed at him, hurling threats and insults.

David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the Lord Almighty, the God of the armies of Israel, whom you have defied … today I will give the carcasses of the Philistine army to the birds of the air … and the world will know that there is a God in Israel … it is not by sword or spear that the Lord saves; for the battle is the Lord’s, and he will give all of you into our hands.”

As Goliath moved in for the kill, David reached into his bag and slung one of his stones at Goliath’s head. Finding a hole in the armor, the stone sank into the giant’s forehead, and he fell face down on the ground. David then took Goliath’s sword, killed him and then cut off his head. When the Philistines saw that their hero was dead, they turned and ran. So the Israelites pursued, chasing and killing them and plundering their camp.

Oh come, oh come, Emmanuel

Some five hundred years before the arrival of Emmanuel, the prophet Isaiah prophesied that Emmanuel would come: “ Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel” (Isaiah 7:14).

The Annunciation of the Birth of Christ

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Pinturicchio: Borgia Apartments, Annunciation. Image from The Vatican archive via Huffpost. The image depicts Mary, wearing a blue mantle, kneels on the right and offers a humble gesture of greeting to the angel, who approaches her from the left holding a lily.

In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

Mary was greatly troubled at his words and wondered what kind of greeting this might be. But the angel said to her, “Do not be afraid, Mary; you have found favor with God. You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob’s descendants forever; his kingdom will never end.”

“How will this be,” Mary asked the angel, “since I am a virgin?”

The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. For no word from God will ever fail.”

“I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her  (Luke 1:26-38).

Are you the sheep among goats?

English: An image showing Ovis aries in field ...

English: An image showing Ovis aries in field with goats. (Photo credit: Wikipedia)

The parable of the sheep and the goats that Jesus told in Matthew 25:31-46 seems to convey a simple message. And why not. Jesus was and is known to make things simple. Therefore, it is reasonable to assume that Jesus used this parable to clear up any ambiguity in an earlier point that He made: “Love your neighbor as yourself”.

As you read through the parable (the sheep and the goats), you will notice that as Christians and as a society in general, we are charge with the responsibility to care for the less fortunate. Further, according to the parable, every crying voice for help that we ignore will be held against us when we stand before the righteous Judge.

 Matthew 25:31-46

New International Version (NIV)

The Sheep and the Goats

 “When the Son of Man comes in his glory, and all the angels with him, He will sit on his glorious throne.  All the nations will be gathered before Him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left.

“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

“Then the righteous will answer Him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’

 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

“Then He will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.  For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink,  I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’

“They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’

 “Then they will go away to eternal punishment, but the righteous to eternal life.”